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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">filkult</journal-id><journal-title-group><journal-title xml:lang="ru">Филология и культура. Philology and Culture</journal-title><trans-title-group xml:lang="en"><trans-title>Philology and Culture</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2782-4756</issn><publisher><publisher-name>Казанский (Приволжский) федеральный университет</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.26907/2782-4756-2026-84-2-174-179</article-id><article-id custom-type="elpub" pub-id-type="custom">filkult-1374</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ФИЛОЛОГИЧЕСКИЕ НАУКИ. ЛИТЕРАТУРОВЕДЕНИЕ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>PHILOLOGICAL STUDIES. LITERARY STUDIES</subject></subj-group></article-categories><title-group><article-title>«Первый язык нашей расы». Древнейшие жители Британии в готической новеллистике. . »</article-title><trans-title-group xml:lang="en"><trans-title>“The first language of our race”. the ancient inhabitants of Britain in ghost stories</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0000-0002-3366-4335</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Липинская</surname><given-names>А. А.</given-names></name><name name-style="western" xml:lang="en"><surname>Lipinskaya</surname><given-names>A. A.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Липинская Анастасия Андреевна, кандидат филологических наук, доцент,</p><p>191023, Санкт-Петербург, наб. канала Грибоедова, 30-32</p></bio><bio xml:lang="en"><p>Lipinskaya Anastasia Andreevna, Ph.D. in Philology, Associate Professor</p><p>5 Griboyedov Canal, St.Petersburg, 191023</p></bio><email xlink:type="simple">nastya.lipinska@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Санкт-Петербургский государственный экономический университет</institution></aff><aff xml:lang="en"><institution>Saint-Petersburg State University of Economics</institution></aff></aff-alternatives><pub-date pub-type="collection"><year>2026</year></pub-date><pub-date pub-type="epub"><day>01</day><month>07</month><year>2026</year></pub-date><volume>0</volume><issue>2</issue><fpage>174</fpage><lpage>179</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Липинская А.А., 2026</copyright-statement><copyright-year>2026</copyright-year><copyright-holder xml:lang="ru">Липинская А.А.</copyright-holder><copyright-holder xml:lang="en">Lipinskaya A.A.</copyright-holder><license xml:lang="ru" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>Данная работа распространяется под лицензией Creative Commons Attribution 4.0.</license-p></license><license xml:lang="en" license-type="creative-commons-attribution" xlink:href="https://creativecommons.org/licenses/by/4.0/" xlink:type="simple"><license-p>This work is licensed under a Creative Commons Attribution 4.0 License.</license-p></license></permissions><self-uri xlink:href="https://filkult.elpub.ru/jour/article/view/1374">https://filkult.elpub.ru/jour/article/view/1374</self-uri><abstract><p>Статья посвящена образу древнейших обитателей Британских островов в британской готической новеллистике конца XIX – начала XX века. Рассматриваются произведения Гранта Аллена, Джона Бакана, Фредерика Бенсона, Артура Мейчена и других авторов, в которых пикты, друиды и иные архаические фигуры становятся воплощением «зловещей древности» и враждебного человеку прошлого. В работе используются историко-литературный, сравнительный и культурологический методы анализа, позволяющие проследить связь между готической художественной традицией и интеллектуальным контекстом Викторианской эпохи. Анализ показывает, что художественные образы древних британцев тесно связаны с научными и околонаучными представлениями XIX века, включая антропологические, расовые, этнографические и эволюционные теории. Особое внимание уделяется взаимодействию готической жанровой модели с современными авторам археологическими и историческими концепциями, а также влиянию викторианской антропологии на формирование образа архаического «Другого». Показано, что древние жители Британии в этих текстах выступают не только источником сверхъестественного ужаса, но и отражением культурных страхов эпохи: тревоги перед одичанием, атавизмом, архаикой и фигурой «дикаря». В заключение отмечается, что данный мотив постепенно утратил актуальность по мере изменения научных представлений о пиктах и других ранних народах Британии.</p></abstract><trans-abstract xml:lang="en"><p>The article examines the image of the earliest inhabitants of the British Isles in British Gothic short fiction of the late nineteenth and early twentieth centuries. The study analyzes the works by Grant Allen, John Buchan, Edward Frederic Benson, Arthur Machen and other authors, in which Picts, Druids, and other archaic figures become embodiments of a sinister antiquity and a hostile prehistoric past. The article employs historical-literary, comparative, and cultural approaches that make it possible to trace the relationship between the Gothic literary tradition and the intellectual context of the Victorian period. The analysis demonstrates that literary representations of ancient Britons were closely connected with nineteenth-century scientific and pseudo-scientific ideas, including anthropological, racial, ethnographic, and evolutionary theories. Particular attention is paid to the interaction between Gothic genre conventions and contemporary archaeological and historical concepts, as well as to the influence of Victorian anthropology on the formation of the image of the archaic “Other”. The paper argues that the ancient inhabitants of Britain function in these texts not only as sources of supernatural horror, but also as reflections of cultural anxieties concerning degeneration, atavism, primitivism, and the figure of the “savage.” The article concludes that this motif gradually lost its significance as scholarly perceptions of the Picts and other early peoples of Britain changed in the twentieth century.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>готическая новелла</kwd><kwd>древнейшие жители Британии</kwd><kwd>викторианская наука</kwd><kwd>культурные страхи</kwd><kwd>«дикари»</kwd></kwd-group><kwd-group xml:lang="en"><kwd>ghost story</kwd><kwd>ancient Britons</kwd><kwd>Victorian science</kwd><kwd>cultural anxieties</kwd><kwd>“savages”</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Darwin Ch. The Descent of Man. Selection in Relation to Sex. 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