Image features of epic characters in Tatar and Slavic folklore
https://doi.org/10.26907/2782-4756-2023-73-3-116-123
Abstract
The ethno-epic heritage of the Russian and Tatar peoples’ traditional culture is based on epic tales, including the heroic epic of the people, the ethnos. The core of traditional culture is the subject’s ideas about the ideals of wisdom, heroism and beauty, about good and evil, about man’s place in the world, as well as religious and mythological views on man’s relationship with supernatural, higher forces as a kind of life of an ethnic group’s world. Our culturological analysis of the main characters from epic tales, including the comparison with Slavic epic characters, allows us to assert that the epic image of a batyr expresses a single complex of national historical concepts and ideas about the ideal man – a warrior in the best manifestation of all his virtues, the one who realizes and implements the age–old aspirations of the people, that is, an objectified view of the world. The image of a batyr, a hero in Tatar and Slavic folklore is of interest due to its complexity and versatility. He is both a fighter against the enemies of his native land and a hero who destroys evil forces; he is an ideal warrior who can make even the khan feel fear; at the same time, he can resort to cunning and deceit at times. Thus, batyrs win not only owing to their best qualities, but also to those that are usually pushed into the shadows when positive characters are described, as if they were non-existent. Perhaps, this is where lies the excessive love and trust of the people for epic works and their heroes.
About the Authors
G. F. KayumovaRussian Federation
Gelyusya F. Kayumova - Ph.D. in Philology, Associate Professor, Kazan Federal University.
18 Kremlyovskaya Str., Kazan, 420008
T. V. Sorokina
Russian Federation
Tatyana V. Sorokina - Ph.D. in Philology, Associate Professor, Kazan Federal University.
18 Kremlyovskaya Str., Kazan, 420008
References
1. Akhmetzyanov, M. I. (1995). Tatarskie rodoslovnye [Tatar Family Trees]. 127 p. Kazan, Tat. kn. izd-vo. (In Russian)
2. Sakharov, I. V. (1841–1849). Skazaniya russkogo naroda, sobrannye I. Sakharovym [Tales of the Russian People, Collected by I. Sakharov]. T. 4. 602 p. St. Petersburg, tip. Sakharova. (In Russian)
3. Afanas'ev, A. N. (2006). Mifologiya drevnei Rusi [Mythology of Ancient Rus']. 608 p. Moscow, Eksmo. (In Russian)
4. Kalugin, V. I. (1983). Geroi russkogo eposa: ocherki o russkom fol'klore [Heroes of the Russian Epic: Essays on Russian Folklore]. 351 p. Moscow, Sovremennik. (In Russian)
5. Azbelev, S. N. (1982). Istorizm bylin i spetsifika fol'klora [Historicism of Epics and the Specifics of Folklore]. 327 p. Leningrad, Nauka. (In Russian)
6. Zhirmunskii, V. M. (1974). Tyurkskii geroicheskii epos [Turkic Heroic Epic]. 723 p. St. Petersburg, Nauka. (In Russian)
7. Urmancheev, F. I. (2015). Tyurkskii geroicheskii epos [Turkic Heroic Epic]. 448 p. Kazanҗ. IYaLI. (In Russian)
8. Istochnikovedenie istorii Ulusa dchuchi (2001) [Source Study of the Ulus Jochi History]. Pp. 346–347. Kazan'. (In Russian)
9. Iskhakov, D. (1994). Chura batyr kem ul? [Who is Chura Batyr?]. Idel. No. 9, pp. 16–19. (In Tatar)
10. Akhmetova, F. (1988). Tatar khalyk iҗatynyң khәzerge toryshy [The Current State of the Tatar People’s Creativity]. 240 p. Kazan. (In Tatar)
11. Samoilovich, A. N. (1972). Variant skazaniya o Edigee i Tokhtamyshe, zapisannyi N. Khakimovym [Variant of the Legend about Edigei and Tokhtamysh, Recorded by N. Khakimov]. Tyurkologicheskii sbornik. Pp. 188–213. (In Russian)
12. Akhmetova, F. (1999). O dastanakh v tatarskom fol'klore [On Dastans in Tatar Folklore]. Idel'. No. 11, 12, pp. 27–34. (In Russian)
Review
For citations:
Kayumova G.F., Sorokina T.V. Image features of epic characters in Tatar and Slavic folklore. Philology and Culture. 2023;(3):116-123. (In Russ.) https://doi.org/10.26907/2782-4756-2023-73-3-116-123