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Evolution of a revived doll image in Russian children’s literature of the second half of the twentieth century

https://doi.org/10.26907/2782-4756-2023-74-4-148-153

Abstract

The article notes that initially the image of the doll was associated not with the world of childhood, but with ancient beliefs in magical powers. Therefore, in folklore and mythological traditions, the image of the doll is closely associated with the cult of death. In modern literature, the actualization of this image is associated with the romantic tradition, with the idea of the living world. In literary works, especially those aimed at child readers, this image is reinterpreted. In different cultural and historical eras, the semantics of this image, as well as the approach to its interpretation, differ. In the 1920–30s, the dominant interpretation of the image of animated dolls was allegorical, reflecting the social problems of the time in a form accessible to children. In the second half of the twentieth century, the emphasis was placed on the psychology of the child reader; the image of a living doll acquires the features of a symbolic image and can act as a means of didactic influence. The situation of reviving a doll allows us to focus on the problems of the creator’s responsibility for his creation, of a person for his work, as well as for those who have been “tamed.” A number of examples prove that this image allows us to reveal not only the specifics of a child’s perception of the world, the nature of the interaction between a child and a doll, but also the relationship between the worldview of a child and an adult.

About the Authors

N. G. Mahinina
Kazan Federal University
Russian Federation

Mahinina Natalia Georgievna, Ph.D. in Philology, Associate Professor

18 Kremlyovskaya Str., Kazan, 420008

 



L. H. Nasrutdinova
Kazan Federal University
Russian Federation

Nasrutdinova Liliya Harisovna, Ph.D. in Philology, Associate Professor

18 Kremlyovskaya Str., Kazan, 420008



References

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2. Propp, V. Ya. (1986). Volshebnye kukolki [Magic Dolls]. V. Ya. Propp. Istoricheskie korni volshebnoi skazki. Pp. 199–200. Leningrad, Leningrad. un-t. (In Russian)

3. Lotman, Yu. M. (1992). Kukly v sisteme kul'tury [Dolls in the Cultural System]. Yu. M. Lotman. Izbrannye stat'i. V. 1, pp. 377–380. Tallinn, Aleksandra. (In Russian)

4. Makhinina, N. G, Nasrutdinova, L. H. (2018). Obraz igrushechnogo mira v detskoi literature 1920–30- kh godov kak otrazhenie real'nosti revolyutsii i grazhdanskoi voiny [The Image of the Toy World in Children’s Literature of the 1920s–30s as a Reflection of Revolution and Civil War Reality]. Natsional'nye kody evropeiskoi literatury v diakhronicheskom aspekte: antichnost' – sovremennost': Kollektivnaya monografiya. Pp. 536–542. Nizhnii Novgorod, DEKOM. (In Russian)

5. Kuz'min, L. (1971). Kapitan Koko i zelenoe steklyshko [Captain Coco and the Green Glass]. 123 p. Moscow, Sovetskaya Rossiya. (In Russian)


Review

For citations:


Mahinina N.G., Nasrutdinova L.H. Evolution of a revived doll image in Russian children’s literature of the second half of the twentieth century. Philology and Culture. 2023;(4):148-153. (In Russ.) https://doi.org/10.26907/2782-4756-2023-74-4-148-153

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ISSN 2782-4756 (Print)